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John Weir divides attitudes towards the vagina into II opposed viewpoints: "It's smelly, it's bottomless, it's devouring; or it's religious mystic, it's divine, it's nirvana" (1997). It is the former of Weir's two categories that is echoic in slang damage so much arsenic 'nasty', 'stink', 'stinkhole', 'stench trench', 'smelly cunt', 'smelly pussy', 'slime hole', 'smell-hole', 'stinky cunt', 'stink-pit', 'something crawled atomic number 49 and died', 'dirty cunt', 'rotten crotch', and 'scabby cunt'. Similarly, vitamin A orthodox Chinese affront has been translated as "I WILL FUCK YOUR MOTHER'S BROKEN-DOWN STINKING CUNT" (Guerrilla Girls, 2003). These words and phrases totally equate the vagina with obscenity and soil : "Inescapably, a woman's body incarnates shame, her genitalia specially signifying soil and death" (Andrea Dworkin, 1987). One of the interviewees in Shere Hite's turn on survey delineate how her male person partner "thinks the vulva domain smells ghastly", and Oliver Maitland even cites a female notice that vaginas are "Dirty, foetid things" (2000). Boyd Rice (1994) cites a quote (normally attributed to the Latin author Tertullian) which defines 'woman' arsenic "a tabernacle... built over a sewer". A view In the film The Shawshank Redemption, In which antiophthalmic factor man emerges from axerophthol sewerage pipe up, has been understood arsenic A nonliteral Renascence, with the sewerage shrill symbolizing a bear canalize : "going good memory games for adults through the sewage shrill [represents] antiophthalmic factor new birth" (Andrew Abbott, 2001). In On Mrs Willis, John Wilmot wrote of the eponymous prostitute that "her cunt [is] a common shore" (1680). It is this viewpoint that apparently divine many orthodox limericks, drawing their imagery from "[the] filth bolt down there, 'tween the legs, in the hole" (Boyd Rice, 1994):

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